Why are we as Muslims celebrating Christmas? One of the major problems is not the youth but the parents and their approach to it. They may not have taught the kids that it is wrong to partake in this and slowly it becomes a norm. It all goes hand in hand with what people call “Being Progressive” and that want of being “accepted” into the folds of the western society they so want to become a part of. Parents need to explain to the schools that their children attend, about Islamic values and why their children shouldn’t take part in Christmas celebrations. Sheikh Asim Khan said, "When the Israelites crossed the sea after witnessing the most iconic miracle of all, they saw a people who they felt were superior to them worshiping their god. They turned to Musa عليه السلام and asked him ‘make a god like that for us’. Shockingly treacherous. Fast forward to today and the main issue I see with Muslims celebrating Christmas so openly is the desire to be part of other people’s festivals. Allah blessed us with 2 Eids, a weekly Jumuah Eid, and a beautiful brotherhood. Let us not be like those people who say to our Prophet ﷺ ‘make a Christmas like that for us’".
Sheikhul Islam Ibn Taymiyyah رحمه الله defines anEid as - “A name for a recurrent public gathering of a certain form, whether it recurs annually, monthly, or weekly, that combines certain characteristics:
1. A recurrent day like Eid al-Fitr and Jumu'ah
2. A public gathering and
3. The subsequent acts, which include acts of worship and other customs.” [Iqtida Sirat al-Mustaqim]
Sheikh Dr Hatem al-Haj حفظه الله said, "First, someone may ask, why would a religion forbid people from celebrating certain feasts and enjoying themselves in a wholesome way? The answer to this is that feasts have been largely symbolic of certain events or beliefs that are related to religion. You will find the most significant celebrations by every people to be based in the religion of that people. There is no doubt that Christmas, Hanukkah, Easter, Eid al-Adha, and other feasts are all based in religion. It is natural that an important objective of any established religion is for its people to preserve their identity and avoid glossing over important distinctions between the faiths, while earnestly seeking good relations with all people and extending kindness to all. Moreover, some festivals—Halloween, for example—may be celebrations of concepts and behaviors that are offensive to the religion.
The Prophet ﷺ said, “Every nation has a feast, and this is ours.” [Agreed Upon] This emphasizes the already established concept that most major celebrations are religious in origin. There is another hadith where the Prophet ﷺ said, “Allah has given you in their stead something better: Eid al-Adha and Eid al-Fitr.” [Nasai] This is his statement to the people of Madinah regarding the feasts they celebrated before Islam. Notice “in their stead.” This hadith could be used to support the prohibition of celebrating any eids (in the first meaning mentioned by Ibn Taymiyyah: recurrent public festivals) since they have been replaced with Eid al-Adha and Eid al-Fitr."
Urf (culture) plays a very very important role in Islamic legislation and jurisprudence. Islam is a universal religion that encompasses all cultures. That being said the key point is: Islam accepts all cultures as long as it does NOT contradict any teachings of Islam.
“Soon the bonds of Islam will be loosened bit by bit, because people will enter into Islam but will be unaware of the Jaahiliyyah (ignorant practices that Islam opposes).” - Umar Ibn al-Khattab رضي الله عنه
How true is it in this day and age. Culture is seeping in and taking a stronghold and many people have taken it to be a part of Islam, when Islam is free from all the filth they attribute to it. This goes to show the importance of education and tarbiyah that is much much needed amongst us. Its not just abut the numbers and quantity, rather its about the quality. Deep insight from Ameerul Mumineen.
Dr.Bilal Philips حفظه الله mentioned to us, "We use the term Sunnah all the time. But if we look at our lives, we don't really see the Sunnah. Rather a lot of us are following the culture with a bit of Sunnah sprinkled on top of it. We cannot even differentiate between the Sunnah and the culture. We need to teach our children the difference between culture and Sunnah. Today you might say what you are doing is courtesy and just culture. But tomorrow your kids might think that it is some part of the religion and might look down upon others who don't do the same. This is problematic in the long run."
Our Sheikh, Ibrahim Nuhu حفظه الله in his commentary of Riyadhus Saliheen said, "Innovation is basically adding to the religion that which is not part of it. If there is some cultural practice then that is fine provided that it doesn't contradict the Shariah and you don't say that this is part of the religion. Because if you do then you have to bring forth proof of this."
Coming back to Christmas, the concept of getting gifts and presents, the surprises, the suspense the night before is enough to turn any kids head. I remember asking my mom to also get some toys for me as my Christian friends in the neighbourhood were getting so many on that day. Problem is we don’t actually enjoy the 2 Eids that are actually made to be celebrated. Kids can be given presents on those days, so much can be done to make them look forward to Eid. If not then of-course, every kid will look towards another kid who got new toys.
The fact is that Muslims should not be taking part in Christmas or other festivals that are not based in Islam, that do not uphold the principles that we have been taught by the Prophet Muhammad صلى الله عليه وسلم . But many Muslims do. This is one topic we go one after year in and year out. A sad fact and one that undermines the establishing of Islam and a united Ummah.
Sheikh Dr Hatem al-Haj حفظه الله said, "As for the public religious celebrations of non-Muslims, celebrating those clearly compromises a Muslim’s identity. Often the concept behind these events is in disharmony with our Islamic teachings. How could we celebrate Easter, for instance, when we do not believe that Jesus عليه السلام was killed, crucified, or buried, in the first place? We also do not believe that he is the son of God. Not only that, but as Muslims, we are not supposed to celebrate any religious feasts innovated by Muslims (as eids; Mawlid is a nuanced issue and not addressed here). The Messenger of Allah ﷺ said, “He who innovates something in this matter of ours (i.e., in Islam) that is not of it will have it rejected (by Allah).” [Agreed Upon] There is unanimity among the scholars that the religious feasts of non-Muslims may not be celebrated by Muslims."
Some Muslims say that it is a sign of respect/courtesy to say “Happy Christmas” as their friends and neighbours wished them during Eid. I put myself in their shoes and I can say it very easily that not doing so would look bad and most probably even rude. But we have to control and suppress our ego at times and submit completely to Allah, isn’t that what being a Muslim is all about? Just to look good in the eyes of our colleagues we are ready to be shunned in the eyes of Allah. Who is more deserving of our respect? It is Allah! Surely it is a greater deed to show respect to Allah than to misguided servants of Allah? We could smile as the Sunnah is at all times, no need to go jumping around like the haram police but the exact opposite is also true, we don’t need to go throwing Christmas parties either. Let's take an example for it to make more sense. You would never see a Pakistani cricket supporter wear the Indian cricket jersey no matter what. Likewise, you would never see a United supporter wear a Liverpool jersey. Every sports follower understands this. Many fans even go to the lengths to make sure none in their family support the rival team or wear its colours and jerseys. All of this is completely acceptable and looked upon as having strong loyalty and passion towards something that you love. Why then suddenly does it become an issue for something greater, our religion?
By celebrating Christmas you are actually following something else and this undermines the strength of the Ummah. This is one of the reasons why the Ummah is weak – we do not adhere to Islam and only Islam. There is nothing wrong with saying that you are a Muslim and so do not celebrate Christmas. Non-Muslims respect this but it seems that Muslims do not want to feel like they are upsetting others. How cute, aren’t we? Awwww…..
Ponder on the calendar that we follow. Umar رضي الله عنه set the Hijri calendar according to the date of the Prophet's migration (hijrah) and not according to the birthday of the Prophet ﷺ as the Ahlul Kitab did with Prophet, to teach people that we are an Ummah of action, not an Ummah of eras and events. The Sahaba left everything they had and followed their Prophet just like Bani Israel followed Musa عليه السلام. What separates the two groups and their imminent success/destruction was their adherence to the command of their Prophet. Allah helped Musa and his people when there was death in front and behind them, all hope lost, despair everywhere. The times might have changed, the people might have changed, the Pharaoh might have changed but Allah remains The Most Powerful and Ever in Command.
Allah mentions in the Quran,
They say: “(Allah) Most Gracious has begotten a son!” Indeed you have put forth a thing most monstrous! At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin, that they should invoke a son for (Allah) Most Gracious. For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son. Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant. [Surah-Maryam, 88-93]
Allah takes such an offence, such a stance against this and we take it so lightly. Just imagine the skies tearing apart…
The Origins of Christmas
Before we even embark on this, here's a reflection. We see events like Christmas, Mawlid, and others like Krishna Janmaashtami, Ram Navami etc in the Indian subcontinent. What do they all have in common? They are all birthdays. The logical conclusion to this is that all these people being celebrated were indeed mortals. Allah is Ever-Living and Ever-Present. He is the Creator of birth and death themselves.
Prophet Isa, the son of Mary, said:
وَٱلسَّلَـٰمُ عَلَیَّ یَوۡمَ وُلِدتُّ
Peace be upon me the day I was born, the day I die, and the day I will be raised back to life!” [Surah Maryam, 33].
Nobody knows exactly when Prophet Isa was born, and if it indeed was of something important, Allah would have informed us of it. The only thing highlighted is that he was not God, nor the son of God. He was a noble Prophet of Allah. He was born of the virgin Mary. He was not killed, nor crucified, but Allah raised him to the heavens. At the end of times, Prophet Isa will return and rule the world and then be buried.
Prophet Isa عليه السلام aka Jesus Christ is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Sheikh Dr.Waleed Hakeem writes, "Orthodox Christians believe that Christmas occurs on 7th January and not 24th December. This difference occurs because Orthodox Christians follow the Julian Calendar, and not the Gregorian calendar which is followed by the rest of the world. The Julian calendar is named after 'Julius Caesar', and is a full 16 centuries older than the Gregorian calendar, and was the only one followed in most of Europe until the 16th century! It was only in 1582 that we started to follow the calendar of today (Gregorian), which was issued by and named after Pope Gregory XIII."
Sheikh Sheikh Abdul Aziz al-Tarefe حفظه الله rightfully observes, "The Date of Birth of Isa عليه السلام isn't exactly known and there is a difference of opinion between Orthodox and Catholic Christians to this day. They didn't preserve their Book so how about the date of birth of the one who brought the Book!"
The main issue is not even the birth of Prophet Isa عليه السلام. The main issue is the attribution of Prophet Isa to Allah as His son on this day and in general as well. The most heinous and worst sin that can be committed is the sin of associating partners with Allah and ascribing a son to Him. Shirk is the only sin that is unforgivable.
In a hadith Qudsi: 'Allah says: “The son of Adam has lied against me but he has no right to do so, and he has abused me but he has no right to do so. As for his lie, it is his saying that I cannot recreate him as I did before. As for his abuse, it is his saying that I have a son, but I am glorified above taking a wife or a son.”' [Bukhari]
Long before December 25th was associated with the birth of Jesus Christ, winter celebrations have been observed in various ways around the world. From the Norse celebrating Yule to the ancient Romans celebrating Saturnalia in honour of their pagan god Saturn or Sol Invictus (Unconquered Sun). During this time, some also celebrated the birth of Mithra- the pagan god of unconquerable sun- on December 25th. To the Romans, this was the most important day of the year.
Interestingly, Sheikh Abu A’la Mawdudi in his tafseer of of Surah al-Hadid mentions, "When Christianity started achieving successes and spreading rapidly among the common people, the Church in its zeal to attract more and more adherents went on imbibing every evil that was prevalent in society. Thus, saint-worship replaced the ancient deities. Images of Christ and Mary began to be worshiped instead of the idols of Horus and Isis. Christmas took the place of Saturnalia. Christian monks began to practice every kind of occult art like curing the sick by amulets and magic incantations, taking omens and fortune-telling, driving out spirits, etc. as were prevalent in ancient days."
Let's begin by looking at the history of this day and also how ancient pagan practices have been left behind for centuries.
In 325AD, Constantine the Great, the first Christian Roman emperor, introduced Christmas as an immovable feast on 25 December. He also introduced Sunday as a holy day in a new 7-day week, and introduced movable feasts (Easter). In 354AD, Bishop Liberius of Rome officially ordered his members to celebrate the birth of Jesus on 25 December. However, even though Constantine officiated 25 December as the birthday of Christ, Christians, recognising the date as a pagan festival, did not share in the emperor’s good meaning. Christmas failed to gain universal recognition among Christians until quite recently. In England, Oliver Cromwell banned Christmas festivities between 1649 and 1660 through the so-called Blue Laws, believing that Christmas should be a solemn day. In the early 4th century, Catholic leaders decided to institute the celebration of Jesus’ birth. They had a problem though, no where in the bible does it say the actual date of Jesus’ birth, nor does it say we are to honour this day at all, but Pope Julius the 1st chose December 25th, the same date of Mithras birth, keeping all the evil traditions alive anyway.
When many Protestants escaped persecution by fleeing to the colonies all over the world, interest in joyous Christmas celebrations was rekindled there. Still, Christmas was not even a legal holiday until the 1800s.
So as any rational person can see, there is no sound basis for Christmas, nor did Isa عليه السلام or his true followers celebrate Christmas or ask anyone to celebrate Christmas, nor was there any record of anyone calling themselves Christians celebrating Christmas until several hundred years after Jesus عليه السلام. So were the companions of Jesus more righteously guided in not celebrating Christmas or are the people of today? We see the traces of how the Muslim world tried to copy and come up with the concept of Mawlid for our own Prophet Muhammad صلى الله عليه وسلم.
Allah relays the part of the story of Prophet Isa's عليه السلام birth in Surah Maryam by saying:
قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا
قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا
They said, "How can we talk to one who is a child in the cradle?"
He said, "I am a slave of Allah, He has given me the Scripture and made me a Prophet" [Surah Maryam, 29-30]
Commenting on Prophet Isa's عليه السلام statement in this second ayah, Imam Ibn Kathir wrote, "The first thing which Isa said was to exalt the honor of his Lord, declare Allah free of having any son, and affirm his own state of servitude to his Lord." [Tafsir ibn Kathir 5/228]
Interactions on the Occasion of Christmas
The only reason why a believing Christian adheres to Christianity is because he or she feels that it is the only ‘true’ faith which supersedes all other faiths. A Jew only follows the Jewish faith because he or she feels that it is the best faith. The same can be said for all those who follow a particular religion/faith. Even those of no faith (atheists) feel that their outlook is the most correct one. They worship an idol of their own in reality. In a similar manner, the reason why Muslims believe in Islam and follow this beautiful religion is because we feel it is the best and only true religion, and the only real way of success in this world and the hereafter. We are proud of our religion of Islam, and thus we will not say or do anything that undermines our loyalty and commitment to it. Given this, a Muslim will not celebrate or acknowledge another faith, because he or she feels the other faith is fundamentally flawed.
Here's a real life example to understand this. Many ardent sports fans would never celebrate an achievement of a rival team or wear a rival team’s jersey for one day out of solidarity and respect. Ask a Liverpool player or fan to wear the football kit of Manchester United for one day, as a way of celebrating with them on their success. It would be virtually impossible to so. You cannot force them to wear it and then call it being intolerable when they refuse to do so. It is accepted as normal, and actually a sign of one’s loyalty towards their team.
Let’s look at it in a different prescriptive. In India, certain groups of Hindus associate certain animals with different gods and consider them to be sacred. The most sacred of them is the cow, and therefore, eating beef is considered a great sin according to them. Do you think that during Eid al-Adha, a Hindu will come to you and tell you Eid Mubarak and share in your beef offerings? Will you be offended if they don’t greet you knowing that what you are doing (sacrificing cows or “their gods”) is blasphemy to them. They don’t see it befit to greet you for what they believe is a crime. We Muslims should have more of a right that we respect Allah by avoiding any words or actions that involve setting up partners with Allah as is the very theme of Christmas.
To wish the Non-Muslims with Merry Christmas or any of their religious festivals is Haram, by consensus of the ulama (ijma’), as Sheikh al-Islam Ibn Taymiyyah رحمه الله said, “Imitating them on some of their festivals implies that one is happy with the falsehood they are following, and that could make them (the non-Muslims) take this opportunity to mislead those who are weak in faith. This is not a condemnation of celebrating Christmas as a matter of disrespect to Christians. In reality, it is out of respect for Allah and Prophet Isa Ibn Maryam عليه السلام and the teachings of our Prophet Muhammad صلى الله عليه وسلم that we spread this.
His student Imam Ibn al-Qayyim رحمه الله further said, ““Congratulating the disbelievers during their rituals; their rituals which promote disbelief, which are exclusive to them, is forbidden by consensus. This is because congratulating the disbelievers during their festival and during the times they fast, by saying ‘Merry Christmas to you’, ‘have a blessed festival’ or any other greeting similar to this. If the one who says this has been saved (i.e., excused) from disbelief, it is still forbidden! It is like congratulating the disbeliever(s) for prostrating to the cross, rather, that is an even greater sin and is more hateful to Allāh than congratulating someone for drinking alcohol, murdering someone, or having illicit sexual relations etc. Many of those who have no respect for their religion fall into this error; they do not realise the offensiveness of their actions. Whomsoever congratulates a person for his disobedience, innovation or disobedience exposes himself to the wrath and anger of Allah, the Almighty and Majestic.” [Ahkam Ahl adh-Dhimmah, 1/441]
Some contemporary scholars contested the Ijma cited by Imam Ibn al-Qayyim claiming that it is Ijam Sukuti whose hujjiyat isn't agreed upon as some mujtahids might have disagreed with him even though they chose to remain silent. This is a gross misunderstanding of the Usuli grounds that Ibn al-Qayyim based his conclusion on. Imam Ibn al-Qayyim studied different opinions across the four madhahib & other extinct ones, & noted all the different viewpoints of jurists towards how a Muslim should behave during religious festivals of non-Muslims, also the overall maqsud of the shariah towards disbelievers. He noted they all have a unified common stance of opposition despite the mild variation in details. He then used al-Qiyas al-Ulaa to deduce that by necessity the same albeit harsher stance applies to religious greetings. Ijma is amongst the things where burden of proof is NOT on the claimant, rather it's on the rejector to prove the existence of a clear ikhtilaf.
Imam adh-Dhahabi رحمه الله said, “If the Jews and Christians have a festival, then that is exclusively for them, no Muslim should participate therein, just as he does not participate with them in their religion nor in their direction of prayer.” [Tashbeeh al-Khasees bi-Ahl al-Khamees, 391]
Congratulating the People of the Book on their religious holidays is unanimously forbidden by all the four schools of thought.
Another doubt that is raised is buying and selling on Christmas. There is nothing wrong with buying clothing, furniture and so on during Christmas, on condition that one does not buy things that are used to celebrate the festival or to imitate the disbelievers. As for selling, Sheikh al-Islam Ibn Taymiyyah said: “A Muslim should not sell things that will help the Muslims to imitate them (disbelievers) on their festivals, such as food, clothing and so on, because that is helping in doing evil.” He further added, ‘As for Muslims selling to (disbelievers) on their festivals the things that help them to celebrate their festivals, such as food, clothing, herbs and so on, or giving those things to them, this is a kind of helping them to establish their haram festivals.” [Iqtida’ al-Sirat al-Mustaqim]
He further wrote that it is permissible to accept the gifts of the non-Muslims on their feasts, and he mentioned a report from ‘Ali رضي الله عنه, indicating that he accepted the gift of some non-Muslims on the day of al-Nayrooz (Nowruz: a Persian feast), and a report from Aisha رضی الله عنھا, who was asked about the Zoroastrians giving gifts to Muslims on their feast, and she said, “Whatever they slaughtered for the day, don’t eat it, but eat from their trees.” [Iqtida]'
Imam Ibn Habiib al-Ilbiri al-Qurtubi رحمه الله said, “Do you not see that it is not permissible for the Muslims to sell to the Christians anything that has to do with their festivals, whether it be meat, condiments or clothing; they should not lend them mounts or help them in any part of their festivals, because that is like venerating their shirk and helping them in their kufr. The authorities should forbid the Muslims to do that. This is the view of Malik and others, and I do not know of anyone who disagreed with that.” [Iqtida’ as-Sirat al-Mustaqim]
Also, the sayings of the Prophet صلى الله عليه وسلم are very clear that we should not imitate non-Muslims:
مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُم
Whoever imitates a nation is one of them. [Abu Dawud]
لاَ تَقُومُ السَّاعَةُ حَتَّى تَأْخُذَ أُمَّتِي بِأَخْذِ الْقُرُونِ قَبْلَهَا، شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ
The final hour will not come until my followers copy the deeds of the previous nations and follow them very closely, span by span, and cubit by cubit. [Bukhari]
The erudite companion Abdullah b. Amr b. al-Aas رضي الله عنهما said, "Whoever settles in the lands of the infidels, celebrates their [Nowruz] and [Mahrajan], and emulates them in their ways till he dies, he will be with them on the Last Day." [Sunan al-Kubra]
What if one is married to a Christian woman that celebrates Christmas? If we are to get technical, the marriage to a Christian woman does not require one to congratulate her on her holiday, in the same way as it is technically permissible to marry the daughter of the killer of your father. Yet, you do not accept her joy on the anniversary of the murder. Likewise, one does not share in her delight of the birth of a son for Allah Most High!
Muslims should heed this warning and refrain from copying or imitating the kuffar in their celebrations. Islam has strongly forbidden Muslims to follow the religious or social customs of the non-Muslims, and especially of the idol-worshippers or those who worship the devil. This is not about Muslims being segregated from society but more the opposite. This is about Muslims standing up and being identified as Muslims – not as though they have some confused fusion of identities. Islam is clear and Muslims need to be also. By being identified as Muslims, what Muslims stand for, what Islam stands for, you will gain respect from other Muslims, gain understanding and respect from non-Muslims and start to create societies where Muslims can be seen to have their place. This is about societies welcoming Muslims and Islam – it isn’t about eating into Islamic identity, which is what those Muslims are doing who are taking part in Christmas, Easter, Diwali, Hannukah and other non-Islamic festivals.
It's sad seeing some Muslims and even Muslim majority countries spending millions on Christmas celebrations which are so grand that such celebrations are not found even in Non-Muslim countries. Wallahi this is absurd and rings a huge alarm bell for all those looking for a revival, to rectify ourselves before blaming the Non-Muslims for all our problems. Allahu Musta’an!
The Hanbali Stand
Some people say that Imam Ahmad and the Hanabilah allowed congratulating non-Muslims. This is incorrect and represents the madhab out of context. The narration of permissibility narrated from Imam Ahmad is only in the context of non-religious occasions such as marriage, the birth of a child etc. That is also just one narration from him whereas a second narration deems congratulating Muslims even on non-religious events as impermissible and this is the principal position of the madhab. When it comes to congratulating them on their religious festivals, the madhab categorically state it is forbidden.
Imam Mar‘i b. Yusuf رحمه الله in Ghayat al-Muntaha writes, "And it is prohibited to greet them, give condolences to them, visit them, or partake in their religious celebrations."
It is stated in Kashaf al-Qina', "It is impermissible to congratulate them....as this is considered to be a veneration for them which resembles the Salam."; and "It is impermissible to observe the religious festivals of the Jews, Christians, and other non-Muslims..."
It is stated in al-Muntaha, "...(we do not) exchange gifts on these occasions as this resembles veneration and is (also) like initiating the Salam for them." Imam Al-Bahuti in Sharh Muntaha al-Iradat stated, "It is prohibited to initiate (greetings of) salams to them - It is forbidden to congratulate them, offer condolences to them, visit them, or partake in their religious celebrations … However it is not forbidden for us to trade with them during it; i.e. their religious festivals, since it entails no respect (ta‘zim) of it." What does this mean? For the Hanabliah, the prohibition on the issue isn’t because doing so entails an acknowledgement or approval of Christianity’s correctness. It is impermissible because it involves a form of respect forbidden by the Shariah."
Now I get for some it's kinda hard thing to digest as to why our scholars have taken such a strong stance. It's just a few words and a kind gesture right? That’s what we may tend to think but our scholars who have studied the matter in-depth see that and warn us because though it may be easy on the tongue but its implications could be very heavy for us having a large impact from a religious perspective.
I’m not saying we boycott or stop interaction with our Christian friends and colleagues. That would be absurd. As Br.Abdul Latif wrote, “For four hundred years, half the Christians on earth lived with us under the Caliphate.Three Catholic Popes came from Syria when it was governed by the Umayyads. The Christians of the Middle East used to fast Ramadan with us, decorate the minarets of Damascus out of belief in the Prophecy of Muhammad about the descent of Jesus.” We can still work together and yet draw the line as and when required.
To be honest, Sikhs make me respect them. I mean just look at how committed they are. Be it school uniform or anything, the turban is there, no compromise in religion at all. Does anyone say anything to them? No, they don’t, in turn they actually respect that and give them even more breathing space, unlike us who have to please every human that walks under the shade of the sun for some reason.
As Muslims, we have to be kind to non-Muslims but we don’t have to start celebrating their festivals which have polytheistic origins. Honestly, bearing witness to لا إله إلا الله محمد رسول الله is a serious matter! So, we can’t throw around justifications like “We have to be kind to non-Muslims” or “We should welcome all the celebrations, what’s the harm?”. It is very important to note that Islam is a complete way of life and it suffices Muslims. At the same time, we should be interactive and proactive. We should not forget our role in the society. We should be a good example to others. Islam urges us to be kind with all people without any kind of discrimination due to differences in faith or race. But then again we don’t compromise our ideals and religion just to fit in.
Read, ponder, reflect, and remember the words of Umar Ibn Al-Khattab رضي الله عنه who powerfully said, "Verily, we were a disgraceful people and Allah honoured us with Islam. If we seek honour from anything besides that with which Allah honoured us, Allah will disgrace us.”" [Al-Mustadrak]
We pray to Allah and ask him to make us Muslims feel proud of our religion, to help us adhere steadfastly to it, and to make us victorious over falsehood. Ya Allah guide those from amongst us who are astray to the right path so that we do not incur your wrath and follow the teachings of your beloved Messenger Muhammad Ibn Abdullah صلى الله عليه وسلم.
قُلْ هُوَ اللَّهُ أَحَدٌ. اللَّهُ الصَّمَدُ .لَمْ يَلِدْ وَلَمْ يُولَدْ . وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ
Say: He is Allah, One. Allah is As-Samad. He neither begets nor is begotten. And there is nothing like Him. [Surah al-Ikhlas]
Praise be to the One God, who begets not, nor is begotten.
DISCLAIMER: All material found on InkOfFaith.com is for free and is for information purposes only. All material may be freely copied & shared on condition that it is clearly attributed to InkOfFaith.com as the original source. The views expressed on this site or on any linked sites do not necessarily represent those of InkOfFaith.com
It's Mawlid Season this week. 25th December is knocking on our doors and we are in the ‘festive season’ – Christmas time. Many Muslims around the world will be taking part in these festivities. They will do this without really questioning what they are doing, without even asking themselves if, as Muslims, they should be partaking in this at all.